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Splinters Are Children of Wood

Poems

ebook
2 of 2 copies available
2 of 2 copies available

The wildly unrestrained poems in Splinters Are Children of Wood, Leia Penina Wilson's second collection and winner of the Ernest Sandeen Prize in Poetry, pose an increasingly desperate question about what it means to be a girl, the ways girls are shaped by the world, as well as the role myth plays in this coming of age quest. Wilson, an afakasi Samoan poet, divides the book into three sections, linking the poems in each section by titles. In this way the poems act as a continuous song, an ode, or a lament revivifying a narrative that refuses to adopt a storyline.

Samoan myths and Western stories punctuate this volume in a search to reconcile identity and education. The lyrical declaration is at once an admiration of love and self-loathing. She kills herself. Resurrects herself. Kills herself again. She is also killed by the world. Resurrected. Killed again. These poems map displacement, discontent, and an increasing suspicion of the world itself, or the ways people learn the world. Drawing on the work of Bhanu Kapil, Anne Waldman, Alice Notley, and Mei-mei Berssenbrugge, Wilson's poems reveal familiarity and strangeness, invocation and accusation. Both ritual and ruination, the poems return again and again to desire, myth, the sacred, and body

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    • Publisher's Weekly

      September 16, 2019
      In this stark and arresting book-length sequence, Wilson (i built a boat with all the towels in your closet (and will let you drown)) asks questions of violence, victimization, and complicity: “this my epic wanting all white/ men dead,” and “the world is always burning always burning the gurl always dies.” While the work is intriguing in its ideological and philosophical underpinnings, some readers may find that the poems frequently give away too much of their intended meaning in exposition. For instance, Wilson writes that “in the poems we all die just another way poetry reflects life another way a woman is made i mean marginalized.” From an aesthetic standpoint, the book is at its strongest when it leaves room for the reader to participate in its weaving of myth with activism. In “We Carve,” she writes: “this skull helen’s./ this skull marguerite’s./ this skull matilda’s./ this skull marianne’s.” Here, the purposeful withholding invites the reader to imagine, speculate, and situate themselves within the book’s largely interior drama. Still, with its blend of spare but powerful lines, many readers will find this an inspired effort to rally disempowered voices.

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  • English

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